Now that wealth of staggering proportions has been found in Sree Padmanabhaswamy Temple, various suggestions have come up on what to do with it. Some want it to be taken over and used for “social good” while others want it in a museum while there is no case for monetizing this treasure or confiscating it.
One point is missing in this debate: religion. The artifacts found in the cellars were offerings made to Sree Padmanabhaswamy by devotees and there is no reason to detach it and place it in a secular setting. In this Op-Ed piece P. Parameshwaran looks into why communists are obsessed with turning devotional items into museum pieces and where it has led them.
High profile Marxist academicians of Kerala have been taking very keen interest in the sensitive issue of the new findings in the Sree Padmanabhaswamy temple. Most of the party leaders have been prudently reticent, obviously for fear of public anger. What the intellectual giants want is to keep all the valuable articles found in the temple vaults in a state museum, for public exhibition. There is nothing unexpected about this, because for them religion, temple and spirituality are all meaningless and dangerous superstitions. Of course the large followers of the party are not with them in this anti-religious attitude. But the intellectuals are a different class. They hardly communicate with the masses, as they still live in an ivory tower of irrelevant theories and obsolete ideologies.
This is neither a new phenomenon nor something peculiar to Kerala or Sree Padmanabhaswamy temple. This is inherent in the communist psyche all over the world. They have put in practice this ideology which prescribes places of worship and religious and devotional items to be exhibited as artefacts in museums. This has happened in the Soviet Union and communist China (both in the mainland and in Tibet). But, in the twists and turns of history in the communist countries the entire process has been since reversed and instead of sacred places turning into museums the party itself has become a big museum, while temples and churches have emerged more powerful than ever.[Marxists as museum pieces via Michel Danino]